The Collected Works of J. Krishnamurti: 1945 - 1948: Volume 4: The Observer is The Observed


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Special Order. Special Order items are usually fulfilled in weeks. Cannot combine other item s in one order. At the Feet of the Master.

The Observer is The Observed

Krishnamurti's profound early work of spiritualism displays great wisdom attuned to matters of higher contemplation. The book is not an attempt at preaching or conversion, but is instead a meditation upon the wholesome, guiding principles that anyone who desires great spiritual harmony should aspire to. If they are truly determined, and have the inner wealth to embark upon such a journey, the.. In these Talks, given in Europe, Ojai, and India, Krishnamurti addresses the need to approach our life problems in a manner that does not perpetuate fragmentation.

It seems to me that our minds are incapable of dealing with life as a whole; we deal, apparently, with all problems fragmentarily, separately, not with an integrated outlook. Perhaps the first thing, if we have problems, is not to seek an immediate solution for them, but to have the patience to inqui.. Krishnamurti was one of the most influential and widely known spiritual teachers of the twentieth century. Here, he inquires with the reader into how remembering and dwelling on past events, both pleasurable and painful, give us a false sense of continuity, causing us to suffer.

His instruction is to be attentive and clear in our perceptions and to meet the challenges of life directly in each new moment. As a young man, Jiddu Krishnamurti was "discovered" by the leaders of the Theosophical Society and proclaimed the next World Leader. The privilege is given to me, as an elder, to pen a word of introduction to this little book, the first written by a younger Brother, young in body verily, but not in Soul. The teachings contained in it were given to him by his Master in preparing him for Initiation, and were written down by him from memory - slowly and laboriously, for his English last year was far less fluent than it is now.

The greater part is a reproduction of the Master's own words; that which is not such a verbal reproduction is the Master's thought clothed in His pupil's words. Two omitted sentences were supplied by the Master. In two other cases an omitted word has been added.

Beyond thi.. Can Humanity Change? Krishnamurti in Dialogue with Buddhists. Many have considered Buddhism to be the religion closest in spirit to J. Krishnamurti's spiritual teaching--even though the great teacher was famous for urging students to seek truth outside organized religion. This record of a historic encounter between Krishnamurti and a group of Buddhist scholars provides a unique opportunity to see what the great teacher had to say himself about Buddhist teachings.

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The conversations, which took place in London in the late s, focused on human consciousness and its potential for transformation. Participants include Walpola Rahula, the renowned Sri Lankan Buddhist monk and scholar, author of the classic introductory text Wh..

In these Talks, given in India and Saanen, Krishnamurti speaks to the necessity for a new way of looking, thinking and being in the world. How will that transform the whole current of human existence? What can an individual do? You might segregate yourself and build a wall of a particular space called the me'. But that me' is related to the whole, that me' is not separate. And in transforming that particular section, that particular part, we will affect the whole of consciousness. Andthink this i.. The psychological revolution that Krishnamurti refers to is not only in the conscious mind, but also in the unconscious.

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He states, This is one of our difficulties, perhaps our major difficulty: to be free of the whole content of the unconscious. This hidden part of our consciousness is the result of many thousands of years of mans endeavor; we are the sum total of his struggles, his hopes, his despairs, his everlasting search for something beyond, and this piling up of experience is still going on within us.

To be aware of that conditioning, and to be free of it, demands a great deal of attention. Krishnamurti delivered these Talks at Rajghat - Benares, on the banks of the Ganges River, during the month of December , to boys and girls, of the ages of 9 to Krishnamurti begins by putting forth the following questions to the students: "Why are you learning history, mathematics, geography?

Have you ever thought of why you go to schools and colleges? Is it not very important to find out why you are crammed with information, with so-called knowledge? What is all this so-called education? Your parents send you here because they have taken certain degrees and have passed certain examinations. Have you ever asked yourselves why you are here, and have the t.. Krishnamurti begins by stating ""what we call problems are merely symptoms, which increase and multiply because we do not tackle the whole life as one but divide it as economic, social or religious problems.

Now it is my intention to show that so long as we deal with these problems apart, separately, we but increase the misunderstanding, and therefore the conflict, and thereby the suffering and the pain El Arte de Vivir. Drawn from transcripts of talks given to Indian students, this book explores the danger of competition; the value of solitude; the need to understand both the conscious and the unconscious mind; and the critical differences between concentration and attention and knowledge and learning. Krishnamurti exposes the roots of fear and eradicates deeply entrenched habits of tradition, limitation, and prejudice.

The life he espouses requires a complete revolution of thoughta transformation that occurs only through an education that concentrates on the total development of the human being, an education carefully described in this simple and powerful book. Compilado de tra.. Fire in the Mind: Dialogues with Pupul Jayakar.

The greater part is a reproduction of the Master's own words; that which is not such a verbal reproduction is the Master's thought clothed in His pupil's words. Two omitted sentences were supplied by the Master. In two other cases an omitted word has been added. Beyond thi.. Can Humanity Change? Krishnamurti in Dialogue with Buddhists.

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Many have considered Buddhism to be the religion closest in spirit to J. Krishnamurti's spiritual teaching--even though the great teacher was famous for urging students to seek truth outside organized religion.

Jiddu Krishnamurti

This record of a historic encounter between Krishnamurti and a group of Buddhist scholars provides a unique opportunity to see what the great teacher had to say himself about Buddhist teachings. The conversations, which took place in London in the late s, focused on human consciousness and its potential for transformation. Participants include Walpola Rahula, the renowned Sri Lankan Buddhist monk and scholar, author of the classic introductory text Wh..

In these Talks, given in India and Saanen, Krishnamurti speaks to the necessity for a new way of looking, thinking and being in the world.

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How will that transform the whole current of human existence? What can an individual do? You might segregate yourself and build a wall of a particular space called the me'. But that me' is related to the whole, that me' is not separate. And in transforming that particular section, that particular part, we will affect the whole of consciousness.

Andthink this i.. The psychological revolution that Krishnamurti refers to is not only in the conscious mind, but also in the unconscious. He states, This is one of our difficulties, perhaps our major difficulty: to be free of the whole content of the unconscious.

The Collected Works of J. Krishnamurti: 1945 - 1948: Volume 4: The Observer is The Observed The Collected Works of J. Krishnamurti: 1945 - 1948: Volume 4: The Observer is The Observed
The Collected Works of J. Krishnamurti: 1945 - 1948: Volume 4: The Observer is The Observed The Collected Works of J. Krishnamurti: 1945 - 1948: Volume 4: The Observer is The Observed
The Collected Works of J. Krishnamurti: 1945 - 1948: Volume 4: The Observer is The Observed The Collected Works of J. Krishnamurti: 1945 - 1948: Volume 4: The Observer is The Observed
The Collected Works of J. Krishnamurti: 1945 - 1948: Volume 4: The Observer is The Observed The Collected Works of J. Krishnamurti: 1945 - 1948: Volume 4: The Observer is The Observed
The Collected Works of J. Krishnamurti: 1945 - 1948: Volume 4: The Observer is The Observed The Collected Works of J. Krishnamurti: 1945 - 1948: Volume 4: The Observer is The Observed
The Collected Works of J. Krishnamurti: 1945 - 1948: Volume 4: The Observer is The Observed The Collected Works of J. Krishnamurti: 1945 - 1948: Volume 4: The Observer is The Observed
The Collected Works of J. Krishnamurti: 1945 - 1948: Volume 4: The Observer is The Observed The Collected Works of J. Krishnamurti: 1945 - 1948: Volume 4: The Observer is The Observed

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